Verse 11. While the apostle Paul was in Asia Minor (modern Turkey) on his Second Missionary Journey in 49-50 A.D., he had a vision of a man pleading, “Come over into … “But that which is through faith in Christ”: A right standing before God cannot be accomplished by works of human merit (Titus 3:5), being a good moral person (Acts 10:1-2; Acts 11:13-14), or by flawlessly observing the Law of Moses. 2. ep. The retention of the word by Paul to denote the position of the Christian before God is, as Holst. Now, it cannot be denied, that if there were any righteousness of works, it might with propriety be said to be ours. Clearly the Apostle thinks of this righteousness. He tells the origin of his own righteousness, and then he contrasts it with evangelical righteousness, not in its origin, but in its means- διὰ πίστεως. The realization of the archetype of holiness by Christ is the pledge that this shall be realized in all who are one with Him by faith, and are become the organs of His Spirit. Here the righteousness is defined as the gift of God; could it have been secured in the law, it would have been man’s own earning and desert; but since that may not be, it is given to the faithful of God’s grace. To gain Him comprises every blessing, and underlies every aspect of His work-to be found in Him is a special and personal relation to Him. To the man in Christ all these benefits pertained; in Christ he could claim them all: in Christ he found himself before doors that opened of their own accord to let him in; in Christ it proved to be a fit thing, grounded deep in the congruities of God’s administration, that God should be for him; there fore, also, the pathway of holiness lay open before him. Romans 10:10. Verse 8. of a life whose manifestations agree with the standard by which lives are tried. The apostle thought about it. The participle is simply “having,” as Meyer and De Wette maintain against those who would give it a more pregnant sense of “holding fast.” The meaning of δικαιοσύνη we have already referred to. Christ is all that he needs. He saw by faith the words and works of the God- Prayer of Manasseh, and he beheld Deity stamped upon every thought, word, and action of that pure humanity with which it was in union, and thus investing them with a merit beyond all conception or expression of men or angels. It is the concession to us of a standing which is a positive basis for experiences, pointing towards eternal life, and rising into it. —Legal and evangelical justification are put in sharp contrast. The righteousness which is of God by faith; see note to Romans 1:17. It is due to Christ that it should come so. It must, so far, damage our conceptions of the manner in which it befits God to bestow blessings on sinful men, and also our conception of the spirit in which we should receive them. Our prayer rises not merely out of the sense of weakness, but out of the consciousness of demerit. Philippians 3:13. ""Faith" is the very opposite of human works; it is the reception of God"s work by those who acknowledge the futility of their own efforts to attain righteousness." NLT No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead. ., . Verse 9. The great object of faith is God, graciously revealing Himself through Christ. And, unquestionably, we lose nothing when we come to Christ naked and stript of everything, for those things which we previously imagined, on false grounds, that we possessed, we then begin really to acquire. Such rhetoric in itself can be problematic because it seems as if Paul is erasing their differences by subjecting them to the same mind. The word "found" suggests that Paul might be looking to the final day, seeing that it is vain to be "in Christ" now, if one does not remain faithful and is found outside of Christ at death or when Jesus comes again (2 Timothy 2:11-13). This righteousness comes to us "through faith" in Christ, and it comes to us "on the basis of" (or "by," NIV) "faith" from God. We have nothing that is not sinful to bring before Him; so, at length, we come with that. , receiving his justification as a flee gift of divine grace. No means mere immunity ( least of all for Christian religion is a term which is of the law therefore. This relation to God” ( Erdman p. 118 ) out of the word in different ways righteousness. out... From Asia into Europe ( Acts 16:12 ) only thing that he desires is to be here. 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